Commentary on the woman at the well
Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat. The Son of God, the Savior of the world, was limited by his humanness, just as we are.SEE VIDEO BY TOPIC: CONFESSION AT THE WELL - The Samaritan Woman
SEE VIDEO BY TOPIC: The Story of The Samaritan Woman at the Well ExplainedContent:
Bad Girls of the Bible: The Woman at the Well
The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work.
Whatever we think of the intrinsic good of a steady water supply and every drink we take confirms that it is indeed a good thing! But the curse on labor Genesis bites hard, and she can be forgiven for wanting a more efficient delivery system. We should not conclude, however, that Jesus comes to free us from work in the grimy material world so that we can bathe in the sublime waters of spiritual serenity.
The fact that we reckon first with the Creator, then with the creation, is no slight on the creation, especially since one function of creation is to point us toward the Creator. We see something similar in the aftermath of the story, where Jesus uses reaping as a metaphor to help the disciples understand their mission in the world:.
But I tell you, look around you, and see how the fields are ripe for harvesting. More than that, Jesus directly dignifies labor in this passage.
Others have labored, and you have entered into their labor. Part of the answer seems to be, surprisingly, the woman at the well, who is remembered more for her spiritual slowness than for her subsequent effective testimony for Jesus.
The disciples will simply be reaping where the woman has sown. Yet there is still another worker here: Christ himself. The field of Samaria is ripe for harvest in part because Christ has labored there. Evangelism is one of the many forms of human work, neither higher nor lower than homemaking or farming. It is a distinctive form of work, and nothing else can substitute for it.
The same may be said of drawing water and harvesting grain. ServiceMaster is one of the great corporate stories of the 20th Century. Learn how they brought dignity to workers with lessons for today. May 19, pm CT. Every resource on our site was made possible through the financial support of people like you. Image by Used under license from Veer. Based on a work at www. You are free to share to copy, distribute and transmit the work , and remix to adapt the work for non-commercial use only, under the condition that you must attribute the work to the Theology of Work Project, Inc.
All rights reserved. That is, in the Septuagint, the ancient Greek translation of the Hebrew Bible. View Full Article. Table of Contents.
John 4 – A Samaritan Woman and a Nobleman Meet Jesus
Start free trial. There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them.
Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.
Samaritan woman at the well
Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth. Rather than highlight the Samaritan woman's inspired missionary leadership, preachers too often rant that she was a five-time divorcee before Jesus saved her from a dissolute life of sin. I'm grateful that the deacon preaching at our parish Mass focused on an interpretation favored by New Testament scholar and Immaculate Heart of Mary Sr. Sandra Schneiders. She points to Israel's use of spousal metaphors to describe God's passionate, covenant love for the chosen people.
Clueless preaching about the Samaritan woman misses the point
When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings
Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values.
Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee.SEE VIDEO BY TOPIC: The Samaritan Woman's Story - Pastor Robert Morris
- Что же ты предлагаешь. Открыть дверь и вызвать сотрудников отдела систем безопасности, я угадал. - Совершенно. Будет очень глупо, если вы этого не сделаете. На этот раз Стратмор позволил себе расхохотаться во весь голос. - Твой сценарий мне понятен.
ВЫ УВЕРЕНЫ. Он снова ответил Да. Мгновение спустя компьютер подал звуковой сигнал. СЛЕДОПЫТ ОТОЗВАН Хейл улыбнулся. Компьютер только что отдал ее Следопыту команду самоуничтожиться раньше времени, так что ей не удастся найти то, что она ищет. Помня, что не должен оставлять следов, Хейл вошел в систему регистрации действий и удалил все свои команды, после чего вновь ввел личный пароль Сьюзан. Монитор погас.
- Разница между U235 и U238. Должно быть что-то самое простое. Техник в оперативном штабе начал отсчет: - Пять.
И направился в сторону люка. - Коммандер. Хейл очень опасен. Он… Но Стратмор растворился в темноте.
Компьютерные вирусы столь же разнообразны, как и те, что поражают человека. Подобно своим природным аналогам они преследуют одну цель - внедриться в организм и начать размножаться. В данном случае организмом является ТРАНСТЕКСТ.
В понедельник я проверю твою машину. А пока сваливай-ка ты отсюда домой. Сегодня же суббота. Найди себе какого-нибудь парня да развлекись с ним как следует. Она снова вздохнула.
Есть, но отец ее заблокировал. Он думает, что я балуюсь наркотиками. - А это не так? - спросил Беккер холодно, глядя на ее припухший локоть. - Конечно, нет! - возмущенно ответила девушка. Она смотрела на него невинными глазами, и Беккер почувствовал, что она держит его за дурака. - Да будет .
Охранник покачал головой. Он долго смотрел ей вслед. И снова покачал головой, когда она скрылась из виду.